Thawk khat lai khan taxi hi
ka khalh ve zauh zauha, hun reilote ka khalha aizawl veng hrang hrang ka kal
kual chhung khan mize mak pui pui leh thil mak tak tak ka tawng hnem hman hle
mai. Thenkhatin min hmusit em ema thenkhatin min zahlo em em thunga, taxi khalh
tute hi kan lo zahawm vak loh ania nge, motor chhunga an lo luh hian thenkhat
chuan zep tit tet nei lo hian an ti ti nghal bawrh bawrha, an chhungkaw
chanchin, an thiante nena an chanchin te, an nupui pasal, an ngaihzawng te nena
an chanchin, thil dang eng eng emaw hi an sawi nghal bawrh bawrha, a then phei
chu a nuihzathlakin then khat erawh chu
a zahthlak em em thunga, keimah zawk te hi ka lo tim uaih uaih zel nia, han
ngaihthlak loh luih ngial tum thin mahila motor te reuh te pakhat chhunga
chuang ho vek kan nih si avangin a ngaihthlak loh theih si loh, buaithlak thin
teh ania.
Awle thu kan pehhel rei ta mah mah dawnin ka hria, kha hun reilote
chhunga ka passenger neih tawh zinga ka rilru khawih ber mai chu tun tumah hian
han sawi chhuaha, han ziah chhuah ve kan
tum ange.
Tum khat
chu bazaar atang hian nufa hi ka phura, a fanu te chu kum 10 vel tur awm hi ani
reuha, a nu pawh chu ka rin dan chuan
kum 28 atanga 30 bawr vel tur hi aniang, eng eng emaw sawiin anu zawk chu a
tawng melh melh renga tichuan Israel
point kan thlen hian anu zawk phone hi a rawn zai ret reta, anu chuan la in
loud speaker ah ngat a dah lehnghala, tichuan mi pakhat hian khawi lai nge an
thlen tawh tih leh an thlen veleh rawn hrilh leh turin a rawn ti a, an ti ti
dan atang chuan nupa in ngaina tak an nih dawn hi ka ti a, a pasal chuan a rawn
ngaihtuah hmel em ema, tichuan hlim deuh chung chuan an inbiakna chu an ti tawp
taa, tichuan kan tlan zela a hnu rei lo deh ah chuan a phone chu a rawn ri
leha, chu nu chuan a chhang leh taa, hemi tum ah erawh hi chuan a tawngkam a
vin angreng hle, ‘enge ni fo, ninawm min
rawn be reng mai, kan lo ho mek ka tih mawlh mawlh kha, hei matei nen bus kan
chang mek’ a tia, dawt chiang lutuk a
sawi avang chuan ka mak ti deuh chuan (rear view mirror) atang chuan kan en
zauha, chu nu chuan min hmu reng thoa, mahse eng ah vak angailo, a biak ngai
bawk chu a be leha, ‘kan lo thleng har lo ang, hei bus alo thleng dawn chiah’
tih pah chuan a phone chu a dah leh taa, afanu bulah chuan ‘boihte I pa in
khawnge in kal atih chuan, a nu nen kan inentir tih tur aw, apa (chumi, a hming
sawi kher lo mai ang) te inah kan leng tih loh tur aw, thil engkim hre rual
inih tawh kha’ atia, tichuan kan tlan zela khatla ah sawn an chhhuk dun ta a.
tichuan kei pawh chu ka tlan leh ta.
Kan stand ka thlen chuan
ka thiante chuan va tlan tha awm bik ve tiin min lo fiama, mahse kei chuan thil
dang vak ka ngaihtuah tawh lo, motor chhung ah chuan ka luta, ka thil hmuh kha
ka ngaihtuha, ka tan tangkaina pakhat mah awm lo mahse ka ngaihtuahna erawh a
ti kal thui khawp mai.
Ti
hian ka ngaihtuah zui ta neuh neuha, kha nu kha bialpa a nei tih chu a phone
hman dan atang khan hai rual ani lo a, mahse a fanu nen khera an kal dun kha
mak ka ti, hmeichhe naupang kha thil engkim hre rual ani tawh si, khatianga a
nuin kha tiang kum atanga thil engkim a hrilh anih chuan leh…a hma hun tur chu
ava ngaihtuah awm dawn em aw, naupang chuan puitling tih dan hi an entawnin an
zir zel ani si a, khatiang kum rual anih atanga, khatiang mizia rapthalk tak
mai a hmuh nghal si chuan a hma hun tur chu ava ngaihtuah awm dawn em aw tih te
ka ngaihtuah zui neuh neuha, tunlai hian Mizoram ah hian mi nu leh pa, nu leh
tlangval, nula leh pa, in ngaizawng hi an va tam dawn em, heng zawng zawng hi
an nupui pasal ten an tih lungawi loh vang nge lerhna leh hurher vang ni ang
le, chuti anih siloh chuan chhungkua ah buaina an tawk em ni ang, chu pawh chu
lo nita tehreng se nula leh tlangval te pawh chutiang bawkin mi nu leh pa te
pawh aniang chu, pawmlai nei tih hre reng chuang hian an duh ve zel chu ani
bawk sia, kan zoram nun hi ava tawp tawh em, nupui pasal atan mi tha kan duh
vek bawk si a, hetiang the nuaih chuan mi tha hi hmuh an har duh awm teh e aw,
hmeichhe naupang chungchang atang ri ngawt pawh khan ngaihtuahna a kal thui duh
hle mai, mi nu leh pa thenkhat chuan an fate school ah an hruaiin, an lama
lehkha te an zirtir tawk tawk ani a, mahse ka mi tawn nu chuan an bialpa nen an inhmuhna thlenga a hruai hi amak ka ti
a, ka tena ka haw hluah hluah bawk, kei chuan
mahni hmasial leh mahni nawmna chauh zawng ah ka puh lo thei lo, a pasal nen
khan lo in hauin in tih thiam lohna lo
nei ta pawh nise a fanu hma hunin a tuar tel ve kher tur kha ka khawngaiha a
pawi ka tih pui khawp mai, engtin nge an awm zel ang le.Chutiang bawkin kha nu
khan apasal kha ava ti mualphoin ava ti duh dah em aw, an nupa nun chu engtin
tak chuan ni zel ang maw.
Chutia ka ngaihtuahna ka kawm melh melh lai chuan ‘a hman theih em’ an
rawn ti thut a, ka phu chiang ngei mai,ka ngaihtuahna atang chuan ka harh
zawka, min be tute duhna hmun lam chu kan
pan ta a.
( thu tlem ka belh lawk duh
chu, taxi ani emaw bus ani emaw khawi ah pawh nise, midang ngaihtuah lek loa
mahni duh duh sawi ri ngawt hi a ngaithla tu tan hian ninawm anih theih bakah,
ngaihthlak a nuam lo fo.)
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